According to Sri Lankan legends, when the Buddha mahä Parinibbhäna BC 543, his body was cremated in a sandalwood pyre at Kusinagara in India and his left canine tooth was retrieved from the funeral pyre by Arahat Khema. Khema then gave it to King Brahmadatte for veneration. It became a royal possession in Brahmadatte's country and was kept in the city of Dantapuri (present day Puri in Odisha).
A belief grew that whoever possessed the Sacred Tooth Relic had a divine right to rule that land. Wars were fought to take possession of the relic. 800 years after the Buddha's Parinibbhäna, in the 4th century CE, the tooth came into the possession of King Guhaseeva of Kalinga, which roughly corresponds to the present day state of Odisha.
Kalinga had become Buddhist and begun to worship the Sacred Tooth relic. This caused discontent among some of the citizens, who went to King Paandu and said that King Guhaseeva had stopped believing in god and that he had started to worship a tooth. King Paandu decided to destroy the relic, and ordered it to be brought to the city. It is said that, as the tooth arrived at the city, a miracle occurred, and King Paandu converted to Buddhism.
When King Ksheeradara heard of this, he went with his army to attack Paandu in the city of Palalus. The invaders were defeated before reaching the city, and King Ksheeradara died. A prince from the city of Udeni who had become a Buddhist came to worship the sacred tooth. King Guhaseeva was pleased with him, and let him marry his daughter. The prince was known as Dantha and the princess as Hemamala. When his sons heard that King Ksheeradara had died in the war, they raised a large army to attack King Guhaseeva and destroy the relic. They entered the city, but King Guhaseeva secretly sent away Dantha and Hemamala with the relic.
A belief grew that whoever possessed the Sacred Tooth Relic had a divine right to rule that land. Wars were fought to take possession of the relic. 800 years after the Buddha's Parinibbhäna, in the 4th century CE, the tooth came into the possession of King Guhaseeva of Kalinga, which roughly corresponds to the present day state of Odisha.
Kalinga had become Buddhist and begun to worship the Sacred Tooth relic. This caused discontent among some of the citizens, who went to King Paandu and said that King Guhaseeva had stopped believing in god and that he had started to worship a tooth. King Paandu decided to destroy the relic, and ordered it to be brought to the city. It is said that, as the tooth arrived at the city, a miracle occurred, and King Paandu converted to Buddhism.
When King Ksheeradara heard of this, he went with his army to attack Paandu in the city of Palalus. The invaders were defeated before reaching the city, and King Ksheeradara died. A prince from the city of Udeni who had become a Buddhist came to worship the sacred tooth. King Guhaseeva was pleased with him, and let him marry his daughter. The prince was known as Dantha and the princess as Hemamala. When his sons heard that King Ksheeradara had died in the war, they raised a large army to attack King Guhaseeva and destroy the relic. They entered the city, but King Guhaseeva secretly sent away Dantha and Hemamala with the relic.
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Buddha's Tooth story in Malayalam .Sourse: Mathru bhoomi daily on 29th March-2015 |
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