Monday, April 26, 2010

Genuine Devotion is a rare Delight!

Friends:
Genuine Devotion is a rare Delight!


Homage to that Perfectly Self-Enlightened One!

Thus, indeed, is that the Blessed One: He is the worthy One, fully enlightened,
endowed with clear vision and virtuous conduct, sublime, the knower of worlds,
the incomparable leader of men to be tamed, the teacher of gods and men,
awakened and blessed. Forever do I reverence for the Buddhas of the past,
those of the times to come, those Buddhas of the present time...
No other refuge do I seek: The Buddha is my only true refuge. By this Truth
may peaceful victory be mine! I revere with my head the dust on his holy feet.
If I have wronged the Buddha, may the Buddha bear with me.
Until life’s end, to the Buddha I go for saving refuge.
Who is the foremost speaker among mankind, The Sakyan Sage, O Holy One,
whose task is done, gone beyond, possessed of supreme power and energy!
To you, the wellcome wellgone One, I go for refuge!



Homage to that perfectly formulated Dhamma!
The Dhamma of the Blessed One is perfectly explained, to be seen here and
now, inviting one to come and see, leading onward to Nibbāna; to be known
by any wise, each for himself. Homage to that Dhamma leading out of this
suffering, out of samsara! The Dhamma of the ages past, the Dhamma of
the times to come, the Dhamma of the present time, forever do I reverence.
No other refuge do I seek, the Dhamma is my true refuge.  By this Truth:
May peaceful victory be mine! I revere with my head this triple Dhamma of
the three supreme qualities: Morality, Concentration and Understanding...
If I have wronged the Dhamma: May the Dhamma bear with me.
Until life’s end to the Dhamma I go for refuge.
Freed from lust, cleared of craving, sorrow-free: An absolute Law, gracious,
gratifying and satisfying, sweet, potent, profound, an analytic science...
To this very Dhamma I go for refuge!



Homage to that Great Sangha Community of the Eight Noble persons.
The Sangha of the Blessed One’s disciples has entered on the good way;
the straight way; the true way ; on the direct way, that is to say: the 4 pairs
of men, the 8 types of persons. This Sangha of the Blessed One’s disciples is
fit for gifts, fit for hospitality, fit for offerings, and fit for reverential
salutation with joined palms, as an incomparable field of merit in the world.
Forever do I reverence: The Sanghas of the past ages, those of the times
to come, and the Sanghas of the present time. No other refuge do I seek.
The Sangha is my true refuge. By this very Truth: May peaceful victory be
mine! I revere with my head this peerless Sangha. If I have wronged this
Sangha: May the Sangha bear with me. Until life’s end, to the Sangha I go
for refuge. Whatever is given to the four pure pairs of persons and these
eight kind of people, who have realized the Truth, this bears great fruit...!
To this very Sangha I go for refuge!

How to become a real Buddhist formally? Take refuge here!
http://What-Buddha-Said.net/sangha/Sangha_Entry.htm
Source: BPS Wheel no 54 (Edited Excerpt):
The Mirror of the Dhamma. A Manual of Buddhist Devotional Texts.
By Nārada Thera and Bhikkhu Kassapa. Revised By Bhikkhu Khantipālo:
http://www.bps.lk/wh054-u.html
Have a nice & noble day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net

Only by Guarding the 6 Sense Doors is one in Control!

Friends:
Only by Guarding the 6 Sense Doors is one in Control!


The Blessed Buddha once explained mental control like this:
Friends, having seen a form with the eye, one remains neither attracted
towards any nice form, nor repelled by any disgusting form...
Having heard a sound with the ear, one remains neither captivated by any
fine sound, nor repulsed by any horrible sound...
Having smelled a smell with the nose, one remains neither allured by any
pleasant smell, nor rejected by any repulsive smell...
Having tasted a taste with the tongue, one remains neither fascinated by
any delightful taste, nor reversed by any revolting taste...
Having touched a touch with the body, one remains neither tempted by
any delicate touch, nor disgusted by any unpleasant touch...
Having thought an idea with the mind, one remains neither enticed by any
agreeable thought, nor disappointed by any disagreeable thought...
One resides having established constant awareness of the body & within
an infinite mind. Thereby one comes to know directly that release of mind
and that release by understanding, wherein all harmful detrimental states
irreversibly cease without remaining traces left behind...  It is in this very
way, that one lives in full mental control with the 6 sense doors guarded...
Comments:
Awareness of the body means seeing it as an afflicting skin-bag of bones,
bowels, tendons, excrement and urine, with nine holes oozing with filth...!
Such continuous awareness disables any arising of desire, lust and greed!
Dwelling within an infinite mind means constant attention to the aspects of:
Universal friendliness, endless pity, mutual joy, & imperturbable equanimity.
Such continuous good-will prevents any arising of hate, anger & irritation!
One should dwell like the snake, which sees the mouse hide in ant-hill with
six openings! By lying rolled up on the anthill - constantly watching! - the
snake remains thinking: Out of which hole may this mouse now appear?
Even so one thinks: Through which sense door may the next contact appear?
Source:
The Grouped Sayings by the Buddha. Samyutta Nikāya 35:132 IV 117-21
http://www.pariyatti.com/book.cgi?prod_id=948507
http://www.accesstoinsight.org/canon/samyutta/index.html
Have a nice & noble day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net

Divine Dwelling is infinite and produces Gods!

Friends:
Divine Dwelling is infinite and produces Gods!
Contemplation of infinitely friendly Loving-Kindness (Mettā)
Having seen that like oneself all beings whatsoever searches only happiness
Patiently then cultivate friendly loving-kindness for all beings like this:
May I always be happy. May I always be free from suffering.
May all my friends always be happy and always be free from suffering.
May all neutral beings always be happy and always be free from suffering.
May all my enemies always be happy and always be free from suffering too!
Within this town, this country, this continent, this planet, all the galaxies,
May all sentient beings, all persons, all creatures, and all breathing things,
Be happy, be free, joyous, content and peaceful in their various destinies.
Whatever living beings there may be, men, women, Noble, or ordinary,
Animals, Devas, or unhappy ones, who lives in one of the ten directions,
whether weak or strong, long or large, short or small, far or near
seen or unseen, in existence or seeking to become this or that,
With none excepted: May creatures all be of a blissful heart!
May I be free from enmity! May I be free from distress!
May I be free from misery! May I live happily!
Whatever beings there are: May they be free from enmity!
Whatever beings there are: May they be free from distress!
Whatever beings there are: May they be free from misery!
Whatever beings there are: May they live happily!
May all beings … all breathing things … all creatures … all persons …
all entities … women … men … the Noble Ones … those not noble ones …
gods … humans … beings in the realms of deprivation in the east … west …
north … south … above … as below … and all around be free from enmity,
be free from distress, be free from misery, and live fully happily!

The Four Divine Abidings (Brahmavihãra):

I: Loving-kindness (Mettā):
Whatever beings there are: May they be happy!
Whatever beings there are: May they be free from enmity!
Whatever beings there are: May they be free from distress!
Whatever beings there are: May they be free from misery!
Whatever beings there are: May they live happily!
II: Compassionate Pity (Karunā):
Whatever beings there are: May they be free from all pain & all suffering!
III: Mutual Joy with other's success (Muditā):
Whatever beings there are: May they not be separated from their gains!
IV: Equanimity (Upekkhā):
Whatever beings there are: they are the owners of their kamma, inherit
their kamma, born of their kamma, related to their kamma, abide supported
by their kamma; whatever kamma they do, whether good or evil, the effect
of that will be the theirs only...


Contemplation on Equanimity (Upekkhā):
Just as a mighty rock doesn't shake with the wind,
So the wise are not disturbed, neither by praise, nor by blame.
Neither clinging to the state of happiness, nor in pain when depressed.
Composed and ballanced I remain! This is my perfect equipoise... Yeah!
Source: BPS Wheel no 54 (Edited Excerpt):
The Mirror of the Dhamma. A Manual of Buddhist Devotional Texts.
By Nārada Thera and Bhikkhu Kassapa. Revised By Bhikkhu Khantipālo:
http://www.bps.lk/wh054-u.html
Have a nice & noble day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net

Silly Confrontational Opposition:

Friends:
Silly Confrontational Opposition:
“I”-dentification = Egoism leads to Conflict:         
I am ... green, while you are... blue ...
Therefore I am against you!
Therefore are you against me...
Therefore I fear you!
Therefore I hate you!

Non-I-dentification = selflessness leads to Harmony:
This is green, while that is blue ...
So is it! So be it! Let it be! Let it go!...
Polarity is Pain and Diversity is Noise...
Unity is Peace and Harmony is Bliss...
As we both and all can, so let us meditate!
Dwelling in kind peace is a sweet silent ease.

Please repeat the argument exchanging the Green/Blue pair with these:
Black/White, Rich/Poor, Educated/Uneducated, High/Low, Big/Small,
Man/Woman, Young/Old, Intelligent/Stupid, Beautiful/Ugly,
Strong/Weak, Eastern/Western, North/Southern, Race-X/Race-Y,
Religion-X/Religion-Y, Culture-X/Culture-Y, etc...
Skin-X/Skin-Y Nationality-X/Nationality-Y, etc...
Political-X/Political-Y, Color-X/Color-Y, etc...
Family-X/Family-Y, Group-X/Group-Y etc....!
Opposition is a diluted derivative of Hate!
Hate produces only suffering!
Foolish, absurd self-torture...

Have a nice & noble day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net

Sunday, April 18, 2010

Do good help for sharing Saddhamma

Dear Dhamma Friends:
Sri Lankan internet is VERY slow and often even unavailable.
In order to continue to spread the Dhamma via Internet
some Wilson (US) internet antenna amplifier gear is needed.
Some have already volunteered, yet more would do good help!
If you wish to help the Forest Sangha even materially with
upholding and sharing this Saddhamma, then please don't
hesitate to contact me. Many Thanx in advance!
Friendship
IS really the Greatest! _/\_ :-)
bhikkhu.samahita@what-buddha-said.net


Yeah…
Have a nice & noble day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net
Friends:
What are the characteristics of the State called Nibbâna?
Total ease, complete calm, absolute stillness, safe freedom, perfect happiness & pure peace…
Absence of any uncertainty, any doubt, any confusion, any delusion & all ignorance…
Presence of confidence, cleared certainty, understanding all, and direct experience…
Absence of any greed, lust, desire, urge, attraction, hunger, temptation and pull…
Presence of imperturbable indifference, serene composure & all stilled equanimity…
Absence of any hate, anger, aversion, hostility, irritation, & stubborn rigidity…
Presence of universal goodwill, infinite friendliness, all-embracing & boundless kindness…
Not a place, not an idea, not a fantasy, not a deception, not a conceit, not a conception…
Not a cause, not an effect, not finite, not definable, not formed, not changing, but eternal…
Unborn, unbecome, unmade, uncreated, uncaused, unconditioned & unconstructed, yet real…
Void of eye, visible objects & visual consciousness, void of ear, sounds & auditory consciousness,
Void of nose, smells & olfactory consciousness, void of tongue, tastes & gustatory consciousness,
Void of body, touch & tactile consciousness and void of mind, thoughts & mental consciousness…
Pure Peace @ Rest …

       The Blessed Buddha once said:
Hard it is to see the unconstructed, the undistorted! This independent state is not easily realized.
Craving is all cut for the One, who so knows, since he sees, that there is nothing to cling to ... !!! …
Udana – Inspiration: VIII - 2

In any dependence there is bound to be instability. In Independence there cannot be any instability.
When there is no liable instability, no feeble wavering, there is a quiet calm, stillness, serenity & peace.
When there is such solid tranquillity, then there is no tendency to drift, no attraction, neither mental push
nor pull, nor any strain of appeal or repulsion. When there is no attraction, no drift, no bending, then there
is no movement, no development, and neither any coming nor any going. Neither any starting nor any ending...
When there is neither any coming nor any going, then there is neither any ceasing nor any reappearing...
There being neither ceasing nor reappearing, then there is neither any here, there, beyond, nor in between...
This – just this – is the End of Suffering. Udana – Inspiration: VIII - 4

Having understood this unconstructed state, released in mind, with the chain to becoming eliminated,
they attain to the sublime essence of all states. Delighting in the calmed end of craving, those steady
Noble Ones have left all being & becoming behind.  Itivuttaka: Thus spoken 38

Nibbana is The Highest Bliss!


One, who so knows, sees, that there is nothing to cling to ... !!! …
Have a nice released, relaxed & peaceful day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net

Friends:
Magnificent is Merit well done in good time!

The Blessed Buddha explained DOING GOOD like this:
Here and now the good-doer rejoices...
Even so after passing away and re-emerging,
the doer of good reaps only joy and satisfaction ...
So both here and there the wise with merit well done
enjoys the purity of his prior good actions.
Dhammapada Illustration 16 Background Story 16


THE PRECIOUS POSSIBILITY
Just as one can make many varied bouquets from a single
big bunch of flowers, a mortal among the humans can
make many kinds of merit by doing various good deeds.
Dhammapada Illustration 53 Background Story 53




HONOURABLE
Those who honours those worthy of honour:
That is the Buddha and his disciples;
Who are unhindered, sorrowless, and fearless,
finders of Nibbana, their merit gained from such
worthy & well directed honour cannot be estimated
by anyone...
Dhammapada Illustration 195-196 Background Story 195+196


Have a nice & noble day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net

Thursday, April 15, 2010

Friends:
What Feeds the Five Hindrances?
At Savatthi the Blessed Buddha once explained:
 Just as this body, is sustained by food, is dependent on food, and cannot
 continue without food, even so, friends, are the five mental hindrances
 indeed also sustained by a kind of food, they are also dependent on food,
 and cannot continue without ever renewed feeding!

 And what, friends, is feeding for the arising and growth of sense-desire?
 It is frequent and careless attention to the alluring & attractive features!
 This food makes sensual lust arise and feeds also growth of habitual greed…

 And what, friends, is feeding for the arising and aggravation of ill-will?
 It is frequent & careless attention to the displeasing & repulsive features!
 This is food makes aversion arise & feeds also boosting of habitual anger…

 And what is feeding the emergence & deterioration of lethargy-&-laziness?
 It is frequent & careless attention to drowsiness, & too much eaten dullness!
 This is food makes sloth arise and feeds also worsening of habitual laziness…

 And what is feeding for the arising and escalation of restlessness-&-regret?
 It is frequent & careless attention to the excited, agitated & stressed mind!
 This food upsets & stirs the mind & intensifies also habitual anxiety & worry…

 And what feeds the arising, deepening & expansion of doubt-&-uncertainty?
 It is frequent & careless attention to doubtful theories & speculative views!
 This food bewilders the mind & feeds also escalation of habitual confusion...

 Just as this body, is supported by food, is dependent on food, and cannot
 go on without food, exactly so, friends, are these 5 Mental Hindrances
 supported by feeding, dependent on feeding, and cannot persist without
 this continual mental feeding by wrongly directed attention…

Though not visible the 5 Hindrances effectively Obstruct beings!
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikāya.
Book [V:64-5] section 46: The Links. 2: The Body...
Have a nice, noble, & unhindered day!
 
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ Sri Lanka ]
http://What-Buddha-Said.net