The Blessed Buddha once said:
Bhikkhus, there are joys of the flesh, there are joys not of this world, and
there are rapturous joys far beyond even such subtle unworldly joys ...
There is happiness of the flesh, there is a happiness not of this world, and
there is exquisite bliss far beyond even such subtle unworldly happiness!
There is indifference of the flesh, there is an Equanimity not of this world,
and there is a serenity far beyond even such subtle unworldly Equanimity!
There is satisfation of the flesh, there is a mental release not of this world,
and there is a liberation far beyond even such subtle unworldly release ...
And what, bhikkhus, are then these simple joys of the flesh?
There are these five strings of sense-pleasure. What five?
Visible forms experiencable by the eye ...
Hearable sounds experiencable by the ear ...
Smellable odours experiencable by the nose ...
Tastable flavours experiencable by the tongue ...
Touchable objects experiencable by the body ...
All are attractive, captivating, desirable, irresistible, lovely, agreeable,
tempting, pleasing, sensually enticing, seductive, alluring, and tantalizing!
These are the 5 strings of sense-pleasure. Joy that arises from these
five strings of sense-pleasure: This is simply the Joy of the flesh ...
Bhikkhus, there are joys of the flesh, there are joys not of this world, and
there are rapturous joys far beyond even such subtle unworldly joys ...
There is happiness of the flesh, there is a happiness not of this world, and
there is exquisite bliss far beyond even such subtle unworldly happiness!
There is indifference of the flesh, there is an Equanimity not of this world,
and there is a serenity far beyond even such subtle unworldly Equanimity!
There is satisfation of the flesh, there is a mental release not of this world,
and there is a liberation far beyond even such subtle unworldly release ...
And what, bhikkhus, are then these simple joys of the flesh?
There are these five strings of sense-pleasure. What five?
Visible forms experiencable by the eye ...
Hearable sounds experiencable by the ear ...
Smellable odours experiencable by the nose ...
Tastable flavours experiencable by the tongue ...
Touchable objects experiencable by the body ...
All are attractive, captivating, desirable, irresistible, lovely, agreeable,
tempting, pleasing, sensually enticing, seductive, alluring, and tantalizing!
These are the 5 strings of sense-pleasure. Joy that arises from these
five strings of sense-pleasure: This is simply the Joy of the flesh ...
Blissful is being without passions in this world,
Blissful is the overcoming of all sense-desires!
Udana II, 1
More on the folly vanity of desire for simple Sense Pleasure (Hedonism):
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
http://What-Buddha-Said.net/
Prince Siddhattha realizes the empty folly of sense pleasure...
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikāya. Book IV [235-7]
section 36:11 On Feeling: Vedanā. Joys beyond this world ...
http://www.pariyatti.com/book.
http://www.accesstoinsight.
The Grouped Sayings of the Buddha. Samyutta Nikāya. Book IV [235-7]
section 36:11 On Feeling: Vedanā. Joys beyond this world ...
http://www.pariyatti.com/book.
http://www.accesstoinsight.
Beyond Joy!
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ ]
http://What-Buddha-Said.net
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ ]
http://What-Buddha-Said.net
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